A (hopefully) more creative response to Matthew Barrett...
In my new book, Redemption Song, I argue that Christian worship should be deeply informed by a sense of historical awareness. We are not spiritual orphans, and our worship shouldn’t feel rootless or reactionary.
And yet, it must be said: our worship must be rooted in Scripture before it’s rooted in history. That’s why the second half of the book focuses on the importance of the regulative principle, the conviction that God alone determines how He is to be worshiped, and that he has clearly communicated his will for our worship in His Word.
In a recent Substack post explaining his departure from the SBC to Anglicanism, Matthew Barrett writes,
“What a comfort to tell our kids, ‘The way we are worshipping is how Christians have worshipped across history. It's really, really old.’”
I appreciate the instinct: a father connecting the dots for his children, grounding their worship in something bigger than themselves. And yet, I can’t agree with Barrett’s assessment.
For our family, history is not the ultimate goal of worship, faithfulness to Scripture is. And so, I thought I’d write my own letter to my children explaining why our family doesn't worship in the Anglican tradition, and why we believe the old paths are found not in ornate liturgy, but in the ordinary means of grace rightly administered according to God’s Word.
Hope you find it helpful…
The Really, Really Old Way: A Letter to My Kids About Worship
"Hello, my little ladybugs!
You may, from time to time, hear professing Christians say something like the following: “We worship in a really, really old way.” I’ve heard that too. And there’s something beautiful about a desire to connect with history…to worship with so many generations of saints who have gone before us.
I get it.
But I want you to know that things arent’ always as they seem. I want you to know that—our church, our family—we too, worship in a really, really old way. The oldest way, really. We don’t burn incense. We don’t chant in Latin. We don’t wear robes or funny looking pointy hats, or carry images around in our worship gatherings. Not because our worship is new or trendy, but because it’s ancient. Because it comes straight from God’s Word.
We sing the Word: just like Moses and Miriam, like David and the people of Israel, like Paul and Silas in prison. We sing psalms, hymns, and spiritual songs, making melody to the Lord with our hearts (Eph. 5:19). We sing songs that are shaped by Scripture and soaked in truth. That's the old way. We sing to God and to one another, and we minister in the vernacular of the people of our age, though not according to the spirit of the age.
We pray the Word: just like Jesus taught us to. We lift up our praises, our confessions, our needs, our laments, and our thanksgiving. We pray the prayers of Jesus, Paul, and the prophets. We echo the cries of the Psalms. We plead the promises of God. Our prayers are not prescribed for us in an officially sanctioned book, but they flow from the headwaters of a church utterly saturated in the truths of THE Book.
We preach the Word: because from the very beginning, God has spoken to His people through the mouthpiece of earthly heralds of His good news. He sent prophets. He sent apostles. And now, He has given pastors to proclaim the gospel from the Scriptures week in and week out. They don’t preach their opinions, they preach the Word. That’s how Timothy was told to lead the church (2 Tim. 4:2), and that’s how we do it, too.
We hear the Word: because worship isn’t just something we do for God; it’s something He does to us. We don’t just speak to him, he speaks back to us. He calls. He convicts. He comforts. When we gather on Sundays, we come to listen to God, because his word is alive and life giving to our souls.
And we see the Word: yes, even in our simple little Baptist church. We see the word of God in the ordinances—baptism and the Lord’s Supper. Baptism shows us the gospel in water and resurrection. The Lord’s Supper shows us the gospel in bread and cup. These aren’t rituals we made up. They were given to the church by Jesus himself. We aim to celebrate them not according to tradition or superstition, but according to the clear instructions of scripture. That’s about as old as it gets.
So no, we don’t worship the same way every generation has in form, but we do in substance. What unites us to the early church isn’t incense or stained glass, it’s truth. It’s Scripture. It’s the gospel.
We don’t need to pile up centuries of tradition to find beauty in worship, we already have it in the Word. Quite often, in fact, the church needs to clear away the accretion of additions and traditions in order to see the word rightly, because the really, really old way of worship is the way God gave us: Word-centered, Christ-exalting, Spirit-empowered worship, as prescribed by scripture alone.
Love,
Dad"